Jeevan Vidya

I have understood jeevan, and from here begins the effort to make you understand it. This process is called “Jeevan Vidya”. I want to first clarify that jeevan is eternally the same. Everyone wants to know and believe what jeevan is, and produce evidence of its results and outcomes. This is their basic objective. Jeevan is neither physical nor is it non-physical. It is a constitutionally complete atom and a sentient entity. What is constitutional completeness? This atom doesn’t undergo expulsion or insertion of subatomic particles. However, insertion and expulsion is found in the atoms in physicochemical forms, which is called ‘result’ - whereby the number of constituent subatomic particles in such atoms gets altered. This is the only elemental transformation possible in the world. Whenever humans will be able to bring about any elemental transformation in nature then it will be limited to altering the number of subatomic particles in the evolving-constitution atoms. Such atoms are of two kinds – hungry atoms and overfull atoms. The atoms that remain in hunger (need) of some subatomic particles in order to become satiated, even as each result is a state of being that exhibits wholeness, have been called “hungry atoms”. The atoms wherein some subatomic particles have the propensity to exit have been called “overfull atoms”. In this way, activity of both kinds of atoms is only towards satiety.

That satiated atom is a constitutionally complete atom. This itself is the conscious unit (or jeevan). It has been called the conscious unit because in it resides the power of evidencing cognitive and sensory abilities in the human tradition. In the absence of jeevan, even if humans were to succeed in constructing the body (artificially), they will not even be able to evidence sensory ability, evidencing cognitive ability is way far off. Thus, humans can live in harmony and participate in overall orderliness only in the course of evidencing sensory and cognitive abilities. That is all the work there is! All living beings of animal order evidence sensory ability. Humans, however, don’t become satisfied or happy without evidencing cognisance, irrespective of how hard they may try.