Chapter-8
The ascent and decline of every unit of nature depends on the inward or outward deployment of the relative power generated from its motion.
This discussion is about consciousness, sentient and insentient.
Consciousness itself is Brahma or Omnipotence.
The insentient itself transcends into sentient status upon development.
The ascent or decline is to be observed in an atom only.
Formations like Earth are observed to be in the form of bodies composed of atoms and molecules. Chemical activities and processes, their effect and results is the limit of insentient nature. This is not sentient or sentience.
The insertion and expulsion process of atomic particles is in the purview of physical and chemical activities.
Increase in the number of particles in an atom is the insertion event, and decrease is the expulsion event. Jeevan with holistic view itself is delusion-less entity. The potential of holistic view signifies awakening. Speculation does not surpasses existence.
Despite having perception of the reality, the lack of analysis and realisation itself is incompleteness in knowing, lack in having, and as a result doubt in being.
The well-established characteristic of insentient and sentient nature is their activity.
Activity is well-established characteristic of insentient and sentient nature.
The manifestation of “I am” is apparent in the form of thought-based behaviour and lifestyle in the knowledge order. In contrast, the manifestation of “is-ness” is apparent in the form of hope-based lifestyle in the animal order, bodily composition-based taste in the plant order, and constitution-based motion in the material order.
The Omnipotent-existence and the apparent-existence are well-established.
The nature within Omnipotence is the apparent-existence, and the Omnipotent-existence is complete. There is no division and fragmentation of the complete. If there are divisions and fragmentations then this is not complete. The division implies boundary, result, direction and activity. Time, ascent and decline are also results. Result itself is unit-ness. This itself is quantum and group. Quantum is to be holistically defined. Incompleteness itself is boundary,
boundary itself is unit-ness, unit-ness itself is quantum, quantum itself is sustained existence, sustained existence itself is activity, activity itself is result, result itself is relativity, relativity itself is ascent and decline, (transcendence of) ascent itself is constitutional completeness, constitutional completeness itself is immortality, activity completeness and conduct completeness itself is watchfulness and wakefulness, watchfulness and wakefulness itself is the potential of holistic view, the potential of holistic view itself is realisation of the complete, and realisation of the complete itself is the basis of analysing the unit-ness. Unit-ness itself is sentience and immortality, sociality itself is watchfulness, and realisation in coexistence itself is wakefulness and complete tranquillity.
The acceptance of existence as nature within the complete Omnipotence = Perception of Truth
The clear acceptance of the part-ness of existence = Cognition of Truth
The acceptance of clarity of existence along with its purpose = Intuition of Truth
Complete acceptance in, from, for wholeness of existence - Realisation
The activity, process and procedure of revealing the intrinsic truth itself is experimentation; the adherence to the conduct as per undivided sociality itself is behaviour; endeavour, path and procedure for continuity of resolution and realisation itself is practice. Usefulness, complementariness and mandatoriness is determined with respect to place, time, qualification and expectation of accomplishment. Gaining the holistic view of the ultimate decline and ascent found in nature's progression of ascent, along with analysing its underlying laws, constitutes the process of study. The activities related with study are - experimentation, occupation, behaviour, endeavour, and practice.
The realisation of physical and chemical activities is only through experimentation, which becomes apparent in the form of material prosperity.
The endeavour that humans make to fulfill the inherent values in their mutuality is behaviour, which becomes apparent as coexistence. This itself is referred to as behavioural resolution.
Humans attain the status of humaneness, godly humaneness, and divine humaneness only through practice, which becomes apparent in the form of kindness, grace and compassion.
May Goodness Arise Always