Chapter-9

The entire undeveloped nature is means for the developed nature, and the developed nature is complementary for the undeveloped - because there is a thread of complementariness between developed and undeveloped. Assuming the means to be the ends is ignorance.

Humaneness based living has completeness of watchfulness. Divine humaneness based living has completeness of wakefulness.

The resolution-based or resolution-oriented logic (thought and action) itself is watchfulness.

End of delusion itself is watchfulness and wakefulness, which itself is awakening. The effort, motion, and result is manifested in the progression of ascent.

The motion is towards destination, the effort is towards tranquillity, and the result is towards immortality.

There is no lack of effort until constitutional completeness, activity completeness and conduct completeness. The release from the purview of physical and chemical is actualised by constitutional completeness, the release from inhumaneness is actualised from activity completeness, the release from the drives of humane living is actualised from conduct completeness. Conduct completeness itself is the natural grandeur of jeevan.

Godly humaneness based living is with the capability of activity completeness, release from wealth-drive and progeny-drive, also intuition of wakefulness.

The destination of conduct completeness becomes apparent only upon abhyudaya. This itself is the state of liberation of jeevan, wakefulness, ultimate bliss and divine humaneness. Abhyudaya itself is the qualitative transcendence of motion. This itself is comprehensive resolution and completeness of awakening.

The result (constitution of matter) itself manifests progressively in the form of constitutional completeness, immortality, existence, sentientce, hope of living, and tendencies.

The doubtfulness with respect to evident truth, intrinsic truth and absolute truth itself is delusion, which is incompleteness in awakening.

Constitutional completeness, activity completeness and conduct completeness is found in the atom.

End of delusion itself is wakefulness, wakefulness itself is realisation in coexistence, coexistence itself is awakening, and awakening itself is end of delusion.

Realisation of limitlessness itself is awakening, and its manifestation as communication and expression itself is evidence.

Ignorance indicates lack of potential of knower, and not the lack of knowledge. Knowledge becomes evident only with the potential of awakening. Holistic view of evident truth and intrinsic truth, and realisation in the absolute truth (Omnipotence) itself is awakening.

Every sentient unit, to a certain extent, has an apparent potential of holistic view through rise of imagination. Every sentient unit is active in a span greater than its length, width and height - which is the root cause of this rise. This rising in sentient unit itself manifests speculation.

There is no lack of rising in jeevan until realisation of Brahma. Along with this, the speculation is also not lacking until realisation is attained. The speculation dissolves only in realisation, this is well-established.

The sentient unit has seen the hope, thought, desire, determination and realisation spread far and wide. This itself is the rise wherein there is realisation of light in the dark. Immortality in death, and knowledge in ignorance.

The evident truth explains the limits of place, time & direction; the manifested truth explains the limits of form, attributes & intrinsic-nature, and vastness of dharma. The evidencing of unlimitedness is only in realisation. Brahma is complete, and Brahma is manifest. This itself is the grandeur of the complete.

Each unit’s position relative to another explains its direction.

Realisation based thought itself manifests as justice in behaviour and prosperity in occupation.

Knowledge is apprehended in the realisation and activity is apprehended in the worldview.

The knowledge of absoluteness is enlightenment and its realisation is awakening.

The regulation of progressive and regressive excesses of mun, vritti, chitta, and buddhi is only in mediative activity (atma), therefore their discipline occurs through realisation.

Discipline of realisation itself is enlightenment.

Enlightenment itself is watchfulness, which itself manifests as fearlessness, sociality, coexistence and abhyudaya (comprehensive resolution).

Enlightenment becomes apparent in the form of watchfulness and wakefulness. Watchfulness with mastery itself is intellectual resolution, which itself manifests as justice in behaviour, and proficiency & skill in occupation.

Wakefulness itself is the potential for realisation, and watchfulness itself is the potential for resolution. Education and systems provision making the potential of watchfulness universal.

Humaneness and higher humaneness itself is bliss. Humaneness is the basis for social program and jeevan has its program until attainment of higher humaneness. Inhumaneness is a deviation.

Knowledge order is the nearest stage to the end of delusion.

The dharma of knowledge order is bliss.

The primary medium of sentient unit for manifesting itself is the body.

The waking, dream and sleep of the body are in the purview of instincts and attachment. When the controller (jeevan) of the body pauses or reduces the controlling activity then the body goes to sleep.

All the resources which are built by the body have proved to be useful for satisfying basic needs and greater needs.

The means are not the ends. The means are necessary for the ends.

Entire undeveloped nature (physiochemical nature) is a means for the developed nature (sentient nature) and developed nature is complementary for the undeveloped nature, because there is relationship of mutual complementariness between developed and undeveloped. Mistaking means for ends itself is ignorance.

The insentient doesn’t have contemplation activity.

The primary trait of contemplation is to be able to speculate more than what is apparent. This progression continues until the mysteriousness about nature completely disappears. Speculation is to accept the existence of something without being delusion-less about its existence.

The sentient unit becomes awakened upon realisation.

Divine human is completely awakened, godly human and humane human are awakened, inhumane human is semi awakened, and the animal order beings are only unawakened. Humane humans are awakened means they are awakened in activity completeness; godly humans are awakened means they have perfection in activity completeness and are awakened in conduct completeness; divine humans are completely awakened means they have attained perfection in activity completeness and conduct completeness and are the evidences. The complete manifestation of realisation is in the form of humane humans, godly humans and divine humans.

The compulsion for watchfulness and awakening is only upon attaining the sentient status.

Watchfulness itself is wisdom, which is the capability of decision and behaviour based on immortality of atma, mortality of the body, and laws of behaviour.

The final accomplishment of watchfulness is resolution. The final accomplishment of wakefulness is ultimate bliss, which has continuity.

The inundated state of self in Brahma, the continuity in the knowledge of truth, itself is the ultimate bliss.

Kindness, grace and compassion flows in the state of continuity of ultimate bliss, which is benevolence to the un-awakened.

Brahma has been indicated here with evidence of realisation, along with this the four orders of nature have been described with evidence in behaviour, also the evidence of experimentation has also been accepted. On these strong foundations of the program for universal well-being or the program for comprehensive resolution in human beings has emerged, which is completely practicable. The wish is for its becoming commonly accessible, whereby: -

Earth will become heavenly, humans will become godly.

Dharma will prevail, and goodness will arise forever.